The Messenger of Allah (peace and blessings be upon him) wore countless crowns of greatness. One of these was enlightening the world about the true essence of spirituality. Before the Holy Prophet, spirituality was synonymous with renouncing the world—leaving behind one’s family, home, wealth, and all worldly interests to remember the creator in a secluded wilderness. This was the view held by Hindus, Buddhists, Christians, and Jews, who all considered such renunciation the pinnacle of spirituality and religion.
Against this backdrop, the Great Learned Prophet (peace and blessings be upon him) emerged. He proclaimed that a woman, often seen as the greatest temptation in the world, is actually one of the most beloved blessings (Sahih al-Jaami, No. 3124). Additionally, by teaching prayers related to spousal relations, he fused spirituality into a desire that might appear a mere animalistic act, a concept unimaginable to those without religious inclination.
On the contrary, monasticism was declared an innovation in Islam, and innovation was declared the worst act in religious terms. Both monasticism and innovation represent high levels of religious practice, seemingly devoid of worldliness. However, since they contradict the will of Allah, they are deviations in the guise of spirituality. This crucial distinction was made clear in his teachings.
When an action is in accordance with the command of Allah, it embodies pure spirituality, even if it seemingly appears animalistic. However, when something is done by one’s own will, deviating from Allah’s commands and will, even if it is pure worship, it is considered a deviation in the court of Allah.
This is the true concept of spirituality in Islam. It is about being one with the will of Allah. The essence of this spirituality lies in living according to God’s will, by subduing one’s own desires and will. When it is so, even animalistic actions embody spirituality; conversely, even apparent acts of worship become deviations.
Translated by Ali Zafar